After you have finished reading, please turn the page if needed for the second reader. For shorter readings this may not be necessary. This is also another reason to make sure of what the pages look like before mass. Again, getting there early will give you time to go over the prayers of the faithful.
If it is helpful to you, you may take them to your seat to go over.
This will also give you time to double check that the correct readings are ready to go and that the ribbon is where it makes it easy to turn the page. In case the first reader forgets to turn the page. Make sure that you head to stand in front of the doors on the last verse of the responsorial psalm, and then again in the last stanza of the profession of faith. Again, this will give you time to breath and pray before going up. It will also let us be ready to go. When you have finished reading the reading take a second and look at the altar, Gary being there doesn't insure that he will be reading from the Gospels book.
If the red Gospel book is laying on the altar, then please put the Lectionary down below. If you have not moved the prayers of the faithful, please make sure you don't bury them under the Lectionary. If you are reading the Prayers of the Faithful, make sure that you are up at the ambo and ready to go before Father finishes.
When you are finished reading, put the prayers back in the ambo and stay where you are until Father has completed the prayers. We will "usually" not use the Lectionary. There will be a notebook up at the ambo for you to use. Also, if you are practicing and you have an option for a shorter reading, Father Make sure to practice the long reading and 2. Ask Father before Mass to make sure.
Uses of negative words don't, not, no, shouldn't are not allowed. What was liked about the proclamation. What can done to improve this proclamation. The objective being: Not to be the best Lector ever created, just to be better than the last time one proclaimed. Day 6: Rehearse. Day 7: Pray with your partner before mass. At the cathedral, I have a fixed mass on a permanent three week rotation. At the parish church where I lector, the schedule is disseminated month by month, with no level of consistent scheduling.
I was interested in knowing how other parishes handling lector scheduling. A reply from Greg Warnusz: I used to schedule a roster of sixteen lectors for three weekend masses. Only a few preferred the Saturday evening mass, so they got only that assignment. The others were happy to rotate among all three masses. It was easy to use a spreadsheet for such small numbers of appointments, and keep the assignments distributed evenly. When that parish and four others consolidated, scheduling got more complicated. Most lectors were used to serving at only one time of day, in a predictable cycle. None were used to a AM mass, a requirement in the new parish, and only a few prefer it now.
When the parishes numbered five, there were sixteen masses among them on a weekend.
- Support ZENIT.
- Holy Savior Catholic Church.
- The Colonists.
- Perfect Weapon.
- All According to Plan.
Now sixty lectors are available for four masses per weekend. Their preferences diverge widely. Some say, "any time," some say " only," many say "never the Then there are the households with multiple ministers: lectors, ministers of communion, ushers and altar servers. It's not good when independent appointing authorities summon members of the same family to different celebrations of the Eucharist on the same weekend.
Release 2 of my program will address that. So scheduling here is a work in progress, so far no better organized than the one the keeps David Ford guessing. Sorry, Dave. Click here to share your ideas about scheduling, by email Responses to the editor's cover-page essay about lectors hurrying through their parts of mass: From Raul Villaruz, editor of ProclaimNet , another site dedicated to the service of lector. Breaking it at the right time can only enhance the worship experience of those charged to listen. If one is in a hurry, then that person's objective is not to share what has been entrusted to him or her, but a selfish "get it over and done with" obligation.
If this is the case of the entire ministry, then the Lector Leader and Liturgy Director need to reassess the instructions they've given to the Lectors and their purpose for doing so.
If this is because the presider is always hurrying things up in the interest of shorter masses and less traffic congestion in the parking lot from one mass to another, then the solution is the proverbial "cut the nose to spite the face" approach. You want people to be refreshed in their faith when they come for liturgical celebrations not rushed like they already are during the rest of the week.
In any of these cases, to proclaim is not the intent but merely to blurt out words. That way, most of the movement in the assembly has already settled. When we used to be in a church that had all-wooden pews, I used to train my Lectors to sit with the assembly after the opening prayer, and not to get up to approach the ambo until they no longer hear the "squeaking" of people sitting down.
Becoming a Lector
Moreover, once they are at the ambo, they are to take a 3-second scan of the assembly before saying, "A reading from Maybe an introspective retreat to re-examine their feelings or reasons may be called for to gain a rejuvenated recommitment to serve as Lector. After the Gloria and the opening prayer, the acolyte carries the sacramentary up steps to the center of the altar, places it there, and returns to a bench behind the presider.
Meanwhile, most Sundays, the lector is eager to start reading, and eager, perhaps, to break the silence. And so often the lector begins the proclamation while the acolyte is still moving about on the other side of the sanctuary. This sets up the congregation to be distracted at the very beginning of the reading. And it makes me ask, "What's your hurry?
What's wrong with a few more seconds of silence? Use it for the good of the listeners. Remind them, by commanding their attention with your poised silence, that they're about to hear the most important words they'll hear all week.
A Practical and Theological Dialogue
That ambulating acolyte wants to hear the reading, too. You show the acolyte respect when you wait for him or her to be seated before you even move to the ambo. Finally, you give the congregation time to get seated and recollected. Queries about lector service as "acting" and about memorizing readings A lector wrote in January, For the most part, like what you are trying to do with regard to improving the ministry of Lector.
However, have several times seen indications that you lean to the side of drama on the part of the readers. We are not thespians. There are many elements in a good proclamation such as pause, projection, presence, punctuation actual and implied just to name a few. Proclamation does not mean dramatic reading. Again, we are not thespians. A reply from Greg Warnusz: One of our purposes as a worshiping assembly ought to be to name, own, celebrate and reinforce our corporate identity. That is, to figure out how we differ, as a group, from those who are not like us.
So I want congregations to hear the Scripture as the normative, historical account of how God formed a people by leading them to distinguish themselves from their neighbors.
Tweets from Pope
To hear Scripture this way, listeners need to know the struggles underlying the composition of the books of the Bible. Every passage is about a controversy, about how to be faithful to God in a new situation. That's why Lector's Notes always include a short treatment of the historical situation faced by the prophet, apostle or evangelist's people. If one grants that the readings have this controversial nature, then being faithful to the text requires that the lector present them with some vigor.
They're not dispassionate research papers. They were never meant to be "fair and balanced. I would hope that hearing the implied controversy in a lector's proclamation would pique the interest of the listeners, and prompt them to ask how to apply the Scripture to their own struggles, especially to our shared efforts to be a faithful people. That way of hearing would also prepare members for the homily.
So if I lean to the side of drama in a proclamation, that's one reason why. Another reason: People find God in the beautiful. The things we do for one another in the liturgy should be as beautiful as we can make them. Liturgy calls for our best artistic efforts. So church architects are visual artists, choir members are musicians, composers of hymns are poets, preachers are orators, and so are lectors.
Doing any of those services in a bland or muted way does not disclose the beautiful, and so it does not honor God or build up God's people. A reply from David Ford, January, I appreciated the advice and assistance that Lector Prep has given me over the years.
Should I become an Instituted Lector? - Liturgy and Sacraments - Catholic Answers Forums
I am a health care marketing professional who lectors at two major Catholic churches in NYC. Though not a thespian, I have been applauded for making people feel the readings. I in turn applaud Lector Prep for being one of my primary guides for delivering "the word of the Lord". Any criticism of this site is off base.