Manual The Wisdom of W.E.B. DuBois

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Have a seat. Yes, that certificate will do. Stay to dinner.

W.E.B Dubois

What do you want a month? The schoolhouse was a log hut, where Colonel Wheeler used to shelter his corn. It sat in a lot behind a rail fence and thorn bushes, near the sweetest of spring. There was an entrance where a door once was, and within, a massive rickety fireplace; great chinks between the logs served as windows. Furniture was scarce. A pale blackboard crouched in the corner. My desk was made of three boards, reinforced at critical points, and my chair, borrowed from the landlady, had to be returned every night.

Seats for the children,—these puzzled me much. I was haunted by a New England vision of neat little desks and chairs, but, alas, the reality was rough plank benches without backs, and at times without legs. They had the one virtue of making naps dangerous,—possibly fatal, for the floor was not to be trusted.

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It was a hot morning late in July when the school opened. I trembled when I heard the patter of little feet down the dusty road, and saw the growing row of dark solemn faces and bright eager eyes facing me. First came Josie and her brothers and sisters. The longing to know, to be a student in the great school at Nashville, hovered like a star above this child woman amid her work and worry, and she studied doggedly. There were the Dowells from their farm over toward Alexandria: Fanny, with her smooth black face and wondering eyes; Martha, brown and dull; the pretty girl wife of a brother, and the younger brood.

There were the Burkes, two brown and yellow lads, and tine haughty-eyed girl. Fat Reuben's little chubby girl came, with golden face and old gold hair, faithful and solemn. When her mother could spare her, 'Tildy came,—a midnight beauty, with starry eyes and tapering limbs; and her brother, correspondingly homely. And then the big boys: the hulking Lawrences; the lazy Neills, unfathered sons of mother and daughter; Hickman, with a stoop in his shoulders; and the rest.

There they sat, nearly thirty of them, on the rough benches, their faces shading from a pale cream to a deep brown, the little feet bare and swinging, the eyes full of expectation, with here and there a twinkle of mischief, and the hands grasping Webster's blue-back spelling-book. I loved my school, and the fine faith the children had in the wisdom of their teacher was truly marvelous.

We read and spelled together, wrote a little, picked flowers, sang, and listened to stories of the world beyond the hill. At times the school would dwindle away, and I would start out.

I would visit Mun Eddings, who lived in two very dirty rooms, and ask why little Lugene, whose flaming face seemed ever ablaze with the dark red hair uncombed, was absent all last week, or why I missed so often the inimitable rags of Mack and Ed. Then the father, who worked Colonel Wheeler's farm on shares, would tell me how the crops needed the boys; and the thin, slovenly mother, whose face was pretty when washed, assured me that Lugene must mind the baby.

On Friday nights I often went home with some of the children; sometimes to Doc Burke's farm. He was a great, loud, thin Black, ever working, and trying to buy the seventy-five acres of hill and dale where he lived; but people said that he would surely fail, and the "white folks would get it all. They lived in a one-and-a half-room cabin in the hollow of the farm, near the spring.

The front room was full of great fat white beds, scrupulously neat; and there were bad chromos on the walls, and a tired centre-table. In the tiny back kitchen I was often invited to "take out and help" myself to fried chicken and wheat biscuit, "meat" and corn pone, string beans and berries. At first I used to be a little alarmed at the approach of bedtime in the one lone bedroom, but embarrassment was very deftly avoided. First, all the children nodded and slept, and were stowed away in one great pile of goose feathers; next, the mother and the father discreetly slipped away to the kitchen while I went to bed; then, blowing out the dim light, they retired in the dark.

In the morning all were up and away before I thought of awakening. Across the road, where fat Reuben lived, they all went outdoors while the teacher retired, because they did not boast the luxury of a kitchen. I liked to stay with the Dowells, for they had four rooms and plenty of good country fare. Uncle Bird had a small, rough farm, all woods and hills, miles from the big road; but he was full of tales,—he preached now and then,—and with his children, berries, horses, and wheat he was happy and prosperous.

Often, to keep the peace, I must go where life was less lovely; for instance, 'Tildy's mother was incorrigibly dirty, Reuben's larder was limited seriously, and herds of untamed bedbugs wandered over the Eddingses' beds. Best of all I loved to go to Josie's, and sit on the porch, eating peaches, while the mother bustled and talked: how Josie had bought the sewing-machine; how Josie worked at service in winter, but that four dollars a month was "mighty little" wages; how Josie longed to go away to school, but that it "looked like" they never could get far enough ahead to let her; how the crops failed and the well was yet unfinished; and, finally, how "mean" some of the white folks were.

For two summers I lived in this little world; it was dull and humdrum.

The Wisdom of WEB Dubois

The girls looked at the hill in wistful longing, and the boys fretted, and haunted Alexandria. Alexandria was "town,"—a straggling, lazy village of houses, churches, and shops, and an aristocracy of Toms, Dicks, and Captains.

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Cuddled on the hill to the north was the village of the colored folks, who lived in three or four room unpainted cottages, some neat and homelike, and some dirty. The dwellings were scattered rather aimlessly, but they centred about the twin temples of the hamlet, the Methodist and the Hard-Shell Baptist churches. These, in turn, leaned gingerly on a sad-colored schoolhouse. Hither my little world wended its crooked way on Sunday to meet other worlds, and gossip, and wonder, and make the weekly sacrifice with frenzied priest at the altar of the "old-time religion.

I have called my tiny community a world, and so its isolation made it; and yet there was among us but a half-awakened common consciousness, sprung from common joy and grief, at burial, birth, or wedding; from a common hardship in poverty, poor land, and low wages; and, above all, from the sight of the Veil that hung between us and Opportunity.

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All this caused us to think some thoughts together; but these, when ripe for speech, were spoken in various languages. Those whose eyes thirty and more years before had seen "the glory of the coming of the Lord" saw in every present hindrance or help a dark fatalism bound to bring all things right in His own good time. The mass of those to whom slavery was a dim recollection of childhood found the world a puzzling thing: it asked little of them, and they answered with little, and yet it ridiculed their offering. Such a paradox they could not understand, and therefore sank into listless indifference, or shiftlessness, or reckless bravado.

There were, however, some such as Josie, Jim, and Ben,—they to whom War, Hell, and Slavery were but childhood tales, whose young appetites had been whetted to an edge by school and story and half-awakened thought. I taught Latin, Greek, English, and German. I helped in the discipline, took part in the social life, begged to be allowed to lecture on sociology, and began to write books.

But I found myself against a stone wall. Nothing stirred before my impatient pounding!

2. Social Philosophy, The Negro Problem, and Race

Or if it stirred, it soon slept again. Of course, I was too impatient! The snarl of years was not to be undone in days. I set at solving the problem before I knew it. Wilberforce was a colored church-school. In it were mingled the problems of poorly-prepared pupils, an inadequately-equipped plant, the natural politics of bishoprics, and the provincial reactions of a country town loaded with traditions.

It was my first introduction to a Negro world, and I was at once marvelously inspired and deeply depressed.

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I was inspired with the children,—had I not rubbed against the children of the world and did I not find here the same eagerness, the same joy of life, the same brains as in New England, France, and Germany? But, on the other hand, the ropes and myths and knots and hindrances; the thundering waves of the white world beyond beating us back; the scalding breakers of this inner world,—its currents and back eddies—its meanness and smallness—its sorrow and tragedy—its screaming farce!

In all this I was as one bound hand and foot. Struggle, work, fight as I would, I seemed to get nowhere and accomplish nothing. I had all the wild intolerance of youth, and no experience in human tangles. For the first time in my life I realized that there were limits to my will to do.

The Day of Miracles was past, and a long, gray road of dogged work lay ahead. I had, naturally, my triumphs here and there. I defied the bishops in the matter of public extemporaneous prayer and they yielded. I bearded the poor, hunted president in his den, and yet was re-elected to my position. I was slowly winning a way, but quickly losing faith in the value of the way won. Was this the place to begin my life work? Was this the work which I was best fitted to do?

What business had I, anyhow, to teach Greek when I had studied men? I grew sure that I had made a mistake. So I determined to leave Wilberforce and try elsewhere. Thus, the third period of my life began. First, in , I married—a slip of a girl, beautifully dark-eyed and thorough and good as a German housewife.

Then I accepted a job to make a study of Negroes in Philadelphia for the University of Pennsylvania,—one year at six hundred dollars. How did I dare these two things? I do not know.